1 Corinthians 13:1-13
This is the first Sunday
of our 2019 Reel Theology Sermon series. There were so many intriguing movies
nominated for Best Picture for the Golden Globes this year, it was hard to
choose just five to discuss here with you folks. This year, instead of picking
six Best Picture nominees for the sermon series as we did last year, we decided
to include a distinctly award-winning Canadian film, Indian Horse, which we
will be showcasing in a couple of weeks. For three of the six movies, we will
be showing them here in the sanctuary on the Friday evening before the Sunday
they are featured. For more information, just have a look at the poster board
near the office or ask me after worship. This week we are looking the movie, The Green Book. I’m thinking that not
many of you had a chance to see the movie—has anyone other than Christopher and
me? It was released in exactly the wrong timing for this series – a month
before Christmas and was on its way out of the theatre by the time it was
nominated for the Golden Globes and being included in our list of movies. It
should be released to DVD by the end of February. I will give a bit of summary
so I apologize in advance for revealing the story but you need to know the
outcome of the movie so I can talk about the theological implications of this
wonderful tale.
The movie is based on the
true story of when the celebrated black pianist Don Shirley travelled through
the southern United States for an eight-week concert tour in 1962, two years
before the passing of the Civil Rights Act. He hired a white man to drive for
him and, ostensibly, to act as his bodyguard as they got deeper and deeper
south, where Jim Crow laws were in effect and his presence would like be
problematic. The driver, an Italian named Tony Vallelonga who preferred to be
called Tony Lip, had been a bouncer and enforcer for a local nightclub and was
out of work while the club was being renovated. The movie begins with Tony
waking up at home mid-morning by a hullabaloo happening in his living room. His
male family members and friends are excitedly watching a game on TV. He asks
them what on earth are they doing in his home and they indicate they are keeping
an eye on the workers his wife hired. He turns to see his wife offering glasses
of water to two black repairmen. When they are finished drinking, the two men place
the glasses in the sink. After they leave, Tony goes into the kitchen,
carefully takes the glasses from the sink and puts them into the trash can.
After a few days of unemployment, Tony finds himself recommended as a driver to
a Dr. Shirley. He is given Dr. Shirley and is surprised to learn that Dr. Shirley
lives in a lavish suite atop of Carnegie Hall. And he is not a medical doctor
but rather a musician. And he’s black. After some negotiation and a phone call
from Dr. Shirley to Mrs. Vallelonga in which an understanding is reached
concerning the need for Tony to be home for Christmas, Tony agrees to drive for
Don Shirley. Before they leave New York, the management company hands Tony a
book, The Negro Motorist Green Book, published by a fellow named Victor Green.
Folks just referred to it as The Green Book. As black people 1962 did not have
freedom of movement or action in States which the Jim Crow laws were active,
the Green Book was a guide to services and places that would permit black
people on their premises.
As Don and Tony travel
from New York to the south, they get to know each other, and Tony begins to
recognize that his preconceived notions of what it means to be black in the
United States might not be fully accurate. And Don, a man used to protecting
himself and not showing anyone, much less a white person, any vulnerability,
finds himself opening up to the white man chauffeuring him mile after mile.
Tony embraces his role as bodyguard and Don sees that a white man can be
compassionate and caring. So much happens during their travels but I will leave
them for you to discover when you get a chance to watch the movie. It’s enough
to say the tour ends with Don’s final concert being a bust. Tony has managed,
through many a trial and tribulation, to get Don to each of his scheduled
concerts. They arrive at a big fancy resort for the culmination of the tour, an
hour before the start time and they are hungry. Tony is invited to eat in the
dining room, but Don is told that he can eat in the kitchen. One of America’s
finest pianists, dressed in tails and who is there for all the white people to
hear, is not permitted into the dining room. Well, one thing leads to another
and Tony and Don leave. It is blizzarding in New York when they get home on
Christmas Day. Tony invites Don up to his apartment for supper. Don declines.
Tony arrives to much fanfare and settles down to eat Christmas supper. There’s
a knock at the door and in walks Don. Tony’s entire family, who is sitting at
the dinner table, fall into a stunned silence. Tony hugs Don and turns to his
family and says this is my friend Don Shirley, make some room for him. Everyone
at the table erupts in a chorus of welcoming and shuffling as a place is set
for Don.
This movie has many themes
worth exploring—homophobia, classism, family disfunction, self-determination to
name just a few. Racism against black people is, however, the primary theme of
this movie. While the story takes place in 1962, I’m thinking the overall
sentiments of the movie will feel familiar to many folks living in the States
today. With the election of president who leads from a place of fear and
scarcity and who often refers to people of colour and immigrants as not deserving
the fullness of what it means to be cared for and loved as he would care for
and love himself, with this President’s leadership, the people of the United
States are finding that the equality that was fought for with the Civil Rights
Movement has not yet been fully realized. And it’s not just the States. Before
we Canadians get to sitting up too high on our horses, let us not forget that
we have our own struggles with racism. Some of our most notable issues centre
around relationships with Canada’s indigenous people, our history of blocking Chinese
immigration and interning Japanese people in the last century and how, in some
places in Canada, refugees and immigrants are viewed with suspicion today. Did
you realize that the last school that segregated blacks from whites in Canada was
closed in Nova Scotia just in 1983? This is all to say, we are not immune to
the social issues in this movie, despite us living north of the 49th
parallel.
Tony obviously grew up in
time that is much different from today. His childhood would have been informed
during post-war America. His country was divided on whether or not a particular
race of people were fully human and whether those people were worthy of all
that their Constitution promised its citizens. Heck, not only were black people
not considered equal but neither were women. In fact, the United States is one
of only a very few countries which have not ratified the UN Convention on the
Elimination of All Forms of Discrimination against Women. (Canada ratified that
Convention in 1981.) Which is to say, a person cannot help the environment in
which they are raised. They cannot help the beliefs of their parents, their
community or their church. When a neighbourhood or school has little diversity,
it is hard to learn about people and situations that differ from your own
experience. It is easy for children to grow up thinking that the way they
experienced life as a child and teenager is how the whole world operates.
Last summer, our 14-year-old
daughter had a summer full of revelations that not all people have lived life
like hers. We have kept our upright deep freeze in the garage, and we use it
primarily for the beef we order directly from a rancher. The beef arrives
wrapped in brown butcher’s paper. One day Abby came home asked, ‘do you
know…that not everyone has a freezer of beef in their garage? That all meat is
not wrapped in brown paper? Other people put their freezers inside the house. They
use it to store other food. And then, ping ponging. Do you know that not
everyone stores medicines in the hall closet? They keep it in a kitchen
cupboard—why do we keep ours in the hall closet? It makes sense to keep it all
in the kitchen.’ These were remarkable realizations for her—someone who
understands that sexual and gender identities can be fluid and exist on a
continuum was shocked that other folks organize their household storage
differently than we do.
Our scripture reading
today is a familiar one—love is patient, love is kind. The greatest of these
love. But what is often missed when this piece from 1st Corinthians
is read at weddings, is that middle part. The bit about being a child and
speaking, thinking and reasoning like a child and then putting an end to
childish things when becoming an adult. It goes onto to say, now I know only in
part, then I will know fully. I cannot help but think of a young adult I was
visiting with on New Year’s Eve. She mentioned that she was looking forward to
the year 2020 when she could keep saying, well, it’s all hindsight now—cause
hindsight is 20/20. And, isn’t that the truth? How often have you thought,
jeez, if only I knew then what I know now? Life might not have necessarily been
easier but maybe it would have lessened the fear that came with the
uncertainty.
I believe this is what the
Corinthians reading is reminding us of today. That things change. That, over
time, situations, beliefs, understandings, experiences change. I feel this is
what progress is all about. Decisions and determinations are formed and made at
certain periods in our lives. But, as we grow up and as we experience the world
outside of our neighbourhoods and schools, as we meet others from walks of life
that are not similar to ours, as we learn how others were impacted by the laws
and policies of our governments and our society, we begin to understand that
not all decisions are good for all people. That what feels comfortable and safe
for one group of people, does not feel at all safe or comfortable for another.
That loving our neighbour as our self means our neighbour needs access to
self-determination, healthcare, education and housing just as we have it
ourselves. Progress means to take information that is new to us and we use it
to reevaluate what was and how things currently are, we use this information
that is new to us to see if adjustments are required in order for the health and
care of all of humanity, that the health and care for all of creation is
considered, not just one group of people, not just one type of people, not just
yourself. And we don’t know the totality of human experience in the world. We
can’t know. And so, we must be willing and open to hear from people whose lives
are lived differently than our own. Just because they don’t store their beef in
the garage freezer doesn’t mean they are wrong.
This is exactly why
diversity in all of our social systems is so necessary. Why diversity in
business and academia is important. Why diversity in leadership is vital. Diversity
of thought, of belief, of gender, of sexual identity, of mobility, of race and
colour and of religion. Because, when one is a child, one speaks like a child. One
thinks like a child. One reasons as a child. But when one grows up, the childish
things must end and what had been seen dimly in a mirror can be seen more
clearly, face to face. Tony was taught that black people were so significantly
different from him, that they needed to be treated in a different manner than
Caucasian people. This belief would have come from the society and family dynamic
in which he was raised. As an adult, he had no reason to think otherwise. Until
he was confronted with the knowledge that a person he knew, and by extension, a
whole group of people, was being held down by forces that were unjust and
cruel. At first, he did not seem to be willing to look into the mirror to see
more clearly. But, through the love of his wife encouraging him and not
shutting him out when his behaviour was less than stellar and with the
persistence of Don Shirley to not have his humanity ignored and shuttered away
for someone else’s comfort, Tony allowed his heart to open to the wonderful
human being sitting in the back seat of his car. And he allowed his ears to be
open to hearing about that man’s life—the joys and the struggles of it. And he
allowed his eyes to be open to seeing how that man was treated—simply for the
colour of his skin—not because of his education, wealth or behaviour.
1st Corinthians
says, if I speak in the tongues of mortals and angels and do not have love, I
am a noisy gong or a clanging symbol. Love is patient. Love is kind. Love does not
rejoice in wrongdoing but rejoices in the truth. It bears all things, believes
all things, hopes all things, endures all things. Tony’s wife was filled with
love. For her husband but not at the cost of the world. Don was filled with
love. For himself and for the man driving him, although that man could not
initially see too far beyond what he knew as a child. And Tony was filled with love.
For a nation that could be better. For community that could be stronger. For a
friendship that could be seen more clearly face-to-face. Because he was willing
to put away childish ways and know, from the core of his being, that faith,
hope and love abide, these three; and the greatest of these is love. And for
this, we give thanks to God. Amen.